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Miguel de Unamuno (1864 – 1936)  

Spanish philosophical writer, of Basque descent, b. Bilbao

The chief Spanish philosopher of his time, he was professor of Greek at the Univ. of Salamanca and later rector there. His criticism of the monarchy and especially of the dictator Miguel Primo de Rivera caused his removal from the university in 1920 and his exile from Spain (1924–30), but with the establishment of the republic (1931), he was reinstated as rector. At first a supporter of the republic, he became critical of it and sided briefly (1936) with the rebels, only to rebuke them sharply just before his death. In his chief work, Del sentimiento trágico de la vida en los hombres y los pueblos (1913; Bollingen Series tr., The Tragic Sense of Life in Men and Nations, 1968), he expresses his highly individualistic philosophy—one of faith in faith itself, not in any affirmation or denial of faith. Other important volumes are La vida de don Quijote y Sancho (1905; Bollingen Series tr., Our Lord Don Quixote, 1958–59) and La Agonía del cristianismo (1925; Bollingen Series tr., The Agony of Christianity, 1973). His poetry, as serious as his essays, includes Poesías (1907), Rosario de sonetos líricos (1911), and El Cristo de Velázquez (1920). His novels also express his impassioned concern with life and death; they are Niebla (1914; tr. Mist, 1928), Tres novelas ejemplares y un prólogo (1920; tr. Three Exemplary Novels and a Prologue, 1930), and La tía Tula (1921). His complete works were published in Spanish in 1951–52.


co more qualchedun che ne sogna, more na parte de noialtri
co un omo el dorme sul so leto, xe pì reae eo o el sogno che xe drio fare?
cossa xe el mondo reae, se non el sogno de tuti quanti, queo che tuti gà
credare xé creare
e lengue, come e reigiòn, e vive de eresie
ea lengua no xé el rivestimento del pensiero, xé el pensiero
ea me reigiòn: sercare ea verità in tea vita e ea vita in tea verità
ea moda cioé ea monotonia del cambiamento
ea pexo intoeransa xé queo che ciamemo raxon
ea siensa xé un cimitero dee idee morte
el pì alto grado de eroismo pa un popoeo xé afrontare el ridicoeo
el xé deboe parché nol gà dubità abbastansa e xé arrivà aea conclusiòn
i soddisfatti e i feici non amano, i se addormenta nell\\\'abitudine
tuti i gesti de bontà i xé na dimostrassiòn de podere
xé detestabie l\\\'avarissia spirituae de quei che i conosse na roba e no voe condividerla coi altri