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Albert Camus (1913-1960)

Albert Camus, son of a working-class family, was born in Algeria in 1913.
He spent the early years of his life in North Africa, where he worked a various jobs (in the weather bureau, in an automobile-accessory firm, in a shipping company) to help pay for his courses at the University of Algiers.
He then turned to journalism as a career. His report on the unhappy state of the Muslims of the Kabylie region aroused the Algerian government to action and brought him public notice.
From 1935 to 1938 he ran the Theatre de l'Equipe, a theatrical company that produced plays by Malraux, Gide, Synge, Dostoevski, and others.
During World War II he was one of the leading writers of the French Resistance and editor of Combat, then an important underground newspaper.
Camus was always very active in the theater, and several of his plays have been published and produced.
His fiction, including The Stranger, The Plague, The Fall, and Exile and the Kingdom; his philosophical essays, The Myth of Sisyphus and the Rebel; and his plays have assured his preeminent position in modern French letters.
In 1957 Camus was awarded the Nobel Prize for Literature. His sudden death on January 4, 1960, cut short the career of one of the most important literary figures of the Western world when he was at the very summit of his powers.


doctus est quidam cuius intellectus semet contemplatur
editionis libertas forsitan est quae imminutionem libertatis cognitionis magis passa est
eventus rei facile est impetratu. Difficile est mereri
fecundus populus contra ac populus excultus est
futurum est unum genus possessionum quod domini servis libenter concedunt
gravis quaestio philosophiae una est: mors voluntaria
hic liber homo vivit, nemo ei servit
histrio mendax sincerus est
homo unum animal est denegans quod est
mihi dicebant aliquibus mortuis opus esse ad mundum ducendum ubi nemo interficeretur
nisi dominus servo se carere patitur, uter est liber ?
non est certamen quod nos cogat ut artifices simus, sed ars nos cogit ut certemus
numquam beatus eris si quaesiveris quid sit beatitudo. Numquam vives, si quaesiveris quid vita significet
omnes novae res ad Rem publicam firmandam duxerunt
quod interest non est quid dicatur, sed quid dicere opus non sit
ratio Rei publicae fatumque humani generis creata sunt ab hominibus qui magna non spectant. Homines in quibust inest magnitudo animi, rationi Rei publicae non student
Tamquam societatis vitae medicamentum magnam urbem propono: ea est solitudo quae una nobis permittitur
unus progressus in hoc consistit quod ipsi errare discimus
voluptuosum est cum audias aliquem tibi dicentem ita est nec questionem posueris